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As many religions and cultures do, Sepedi has their own traditions.Many people take a liking to this culture and language because of their wedding ceremonies.

But at the height of its power the Pedi polity under Thulare (about 1790–1820) included an area stretching from the site of present-day Rustenburg in the east to the lowveld in the west, and ranging as far south as the Vaal river.The bride and grooms closest family members will get together to discuss the wedding and most importantly, the lebola.Apart from Sepedi itself, the other languages or dialects covered by the term "Northern Sotho" appear to be a diverse grouping of communal speech-forms within the Sotho-Tswana group.In terms of the government's plans to accommodate ethnic groups separately from each other, this was designed to act as a place of residence for all northern Sotho speakers.But many Pedi had never resided here: since the polity's defeat, they had become involved in a series of labour-tenancy or sharecropping arrangements with white farmers, lived as tenants on crown land, or purchased farms communally as freeholders, or moved to live in the townships adjoining Pretoria and Johannesburg on a permanent or semi-permanent basis.

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Pedi people The Northern Sotho have been subdivided into the high-veld Sotho, which are comparatively recent immigrants mostly from the west and southwest, and the low-veld Sotho, who combine immigrants from the north with inhabitants of longer standing.

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